"For words, like nature, half reveal and half conceal the soul within" (Tennyson).

Sunday, August 21, 2016

A Civil Conversation About Incivility? It's Possible!

The following is an actual Facebook conversation that took place over the course of a few hours on a leisurely Saturday afternoon in August between me and someone I know indirectly (the husband of one of my Facebook friends) but had never met.

The subject had to do with the life-sized nude statues of Donald Trump, created by an anarchist art collective called INDECLINE, that started popping up in several U.S. cities during the month of August 2016. 

One of my friends shared a funny article about the statues. A friend of hers responded by saying the statues were “stupid and un-funny” and wondered whether people would be laughing if a similar statue were displayed of Hillary Clinton. 

I happened to agree with the self-described “party pooper” and ventured into the conversation: “No possible way someone does this to any other candidate, but particularly Hillary Clinton,” I wrote. Someone else concurred, asking if this was free speech "going too far."

That's when Aaron entered the fray. Here's the ensuing conversation. 
Aaron: I'm not understanding something about the reactions here. How is this statue free speech going too far? Saying that it isn't right because "how would you feel if it was Hillary?" shows implicit bias in the judgment of the work. The fights against sexism, racism, ableism are about equity, not equality. When Hillary or any other candidate makes the kind of social gaffes that have come to characterize Trump's campaign, then they are fair play for this kind of ridicule too. Is the statue un-funny, crass, and poor taste? Sure, but that would seem to be the point, reflecting your reactions back on the subject. If Trump can get away with disgusting things like calling out a judge as unfit because of his heritage, or using loaded gender stereotypes to attack female journalists all under the protections of free speech then this certainly should be protected too. Don't make the mistake of conflating your sensibilities with what is protected as speech under our constitution; something I personally find far more unfunny than this statue or the parks department's cheeky response. 
 Me: Fair enough. My only thought here has to do with how people would respond to an over-sized, butt-naked, flabby-bellied, dimply-bottomed, saggy-breasted Hillary Clinton statue with goggly-oggly spectators taking photos and posting them far and wide on social media. Not only would the feminists be outraged, there would be "hell to pay" for whoever the perpetrator was. Politics played dirty (tit for tat?) is fine until a woman is the target (unless, of course, the woman is a Republican, I guess). That's my beef. 
 Aaron: I would agree that someone erecting a statue as you've described would cause outrage. But "tit-for-tat" I think misses my point about the difference between equity and equality; fairness versus sameness. I would have a hard time finding a fair reason Hillary should be depicted as you've describe, but regardless whether I agree or not, I can see a valid argument for the statement the Trump statue makes based on the behavior of the candidate. I think it is completely valid to debate if it would be fair treatment to put up a similar statue of Hillary on the merits of the piece and the statement it makes. What I do not think is right, is doing so just because they did it to Trump. 
 Me: If I'm understanding you correctly (making a distinction between fairness versus sameness), my response would have something to do with examining the thing that makes one type of vulgarity (Trump's) different from another's (Clinton's). Those who find Trump distasteful (Republicans included) have no argument with your point that he deserves this humiliation. Yet what is distasteful about Trump on one level, many find distasteful about Clinton at a higher level. Crude, crass, boorish behavior is bad and should be called out, maybe mocked and satirized. But abuse of power, dishonesty, corruption, not to mention what many of us believe to be abhorrent views about abortion, is, at least in my view, equally distasteful, perhaps even more so. It's easy to deride Donald Trump and say he deserves it. But Hillary Clinton also deserves derision. The distinctions may not be "equal," but in my view, it's "sameness" by analogy, if not equality. Not sure if that makes sense. Hope I haven't offended.   

In either case, I fail to see how full-bodied disproportionately exaggerated over-sized anatomically incorrect nude statues of the objects of our derision helps the debate. All it's done is plunged us several meters deeper into the gutter. And fair or not, my guess is, now that the door has been shoved wide open, we can expect more of the same. Because "tit for tat" is unfortunately how the game is played.
Aaron: I agree with you here. I don't think it helps advance debate either and would rather the collective discussion focus on issues and finding common ground. I think the door has been shoved open but I think I would disagree with you about who did the shoving in this case...Perhaps I am naive, but I believe we can play the game how we choose and tit-for-tat isn't the only way to engage in political circus. What ever happened to "turn the other cheek"? 
 Me: Disappeared with all the other Biblical ideals. 
 Aaron: That may be... but that is getting into a whole other topic. I want to say thank you. I've found this discussion helpful in clarifying some of my own thoughts and I feel like I have more insight to other opposing perspectives. Even though we don't agree on these issues, being able to have a lively back and forth that doesn't devolve into insults and name calling is refreshing. 
So true, Aaron, and well said. I hope we (collectively) can do better, learning how to listen to and maybe even respect people who have different outlooks on life. 

1 comment:

  1. I heard/read two things of note about satire. One was a book called Father Joe who saw that his spiritual calling was to do satirical humor. The other was a recent Malcom Gladwell podcast where he discussed the effectiveness of satirical comedy. Both took the position that satire was the courageous ability of the little guy to take on and level the corrupt big guy though most every example tended to be liberals mocking conservatives - (Norman Lear's Archie Bunkering of Conservatives in All in the Family is as far back as I can go though we know the technique was used since the beginning of America and before).

    There are two things that bother me about this take.

    First, satire tends to promote one of the core problems in our country - objectification. That is, taking someone and reducing them to their most useful (for you) attributes. It is useful to think of all conservatives as Archie Bunkers because he is ignorant and easily dismissed. It is useful to think of all liberals as feel-good entitlement promoters because that makes any of their arguments vacuous and self-serving. It is useful to think of online women as the hot babe who are really into me because that makes it not feel like adultery.

    But people are not like that. We may be right or wrong on economic philosophy or what constitutes a moral cause. But none of us is as simplistic as we want to believe. All people are created in God's image and for that reason people, however unlikable, should be honored. Satire gives us permission to mock, reduce, and desecrate.

    The second issue is that satire is often not courage but veiled pride. The little guy who has no voice suddenly gets power. He or she gets to decide who is worthy of ridicule and who is not. In discord at its best, we give our best pitch of why this is better than that. Satire cuts through all that and gives me the ability to be judge and jury and say, "this person is worthy of going down" and end the discussion right there. When I choose my target of objectification, conversation ends. I no longer have to listen and understand.

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